The Cul­ture, starts before the per­formers come on stage with a mont­age of video foot­age of news art­icles on sys­tem­ic and polit­ic­al miso­gyny. This sets the scene for the every­day ways women are dis­ad­vant­aged that are so embed­ded, that they often go unnoticed.

The news­feed soon fades out, the lights come up, and Will and Katie are straight into dia­logue with Katie’s latest plan for a mar­ket­ing pitch at work. Straight away we get a feel for her as a con­fid­ent, strong-minded and adven­tur­ous per­son. She has ambi­tions about get­ting a pro­mo­tion and even being a polit­ic­al lead­er. Will is the ever-sup­port­ive best friend, con­stantly encour­aging, provid­ing real­ist­ic feed­back and know­ing just the right way to make fun of her without bring­ing her down. The banter between Will and Katie and the little idio­syn­crasies that they share, such as a love of Cherry Ripe bars (a con­fec­tion­ary not com­monly found in New Zea­l­and but is as divis­ive as mar­mite) is what sets the audi­ence into feel­ing part of the rela­tion­ship they have. The two have been friends since high school, and their friend­ship is akin to sib­lings or pla­ton­ic lov­ers.

The integ­ra­tion of Will and Katie’s pod­cast epis­odes and pro­jec­ted dis­plays of the text con­ver­sa­tions and reels was an excep­tion­ally clev­er way to provide momentum to the story. The set was ideal and I par­tic­u­larly liked the two ward­robes that hung left and right of the rear as I was imme­di­ately struck by how pink Katie’s ward­robe is. This is a per­son who REALLY likes pink. The sym­bol­ism of her col­our taste becomes clear­er as Katie’s story devel­ops.

Laura Jackson’s writ­ing is hil­ari­ous and the act­ing of both per­formers is fant­ast­ic. We spend a lot of the first half of the per­form­ance laugh­ing along with Katie and Will as if we are part of their clique. This humour is an import­ant tool when talk­ing about heavy top­ics such as miso­gyny and viol­ence. But even so, embed­ded in this humour is tox­icity in itself, an import­ant nuance as we are all affected by ‘the cul­ture’ we live in.

The cul­ture demon­strates dif­fer­ent forms of con­trol we can be sub­jec­ted to includ­ing co-depend­ence, power and con­trol, emo­tion­al abuse and viol­ence in a very real way. By mak­ing Will and Katie relat­able it per­fectly cur­ates a series of events that could hap­pen to any­one. This is the most import­ant part of The Cul­ture. When Katie says ‘I didn’t think this could hap­pen to me.’ ‘I judged oth­er women.’ It brings home how it is very easy to ‘oth­er’ people impacted by abuse when in fact one in three women are sub­jec­ted to it and every second week in New Zea­l­and a woman is killed by part­ner viol­ence.

This is not a new story. It is a story that repeats itself in art and com­ment­ary again and again. Just as it does in the soci­ety we live in and for this reas­on, The Cul­ture is an extremely import­ant show. Until we erad­ic­ate the dis­ease of viol­ence in our com­munit­ies then stor­ies like this will need to be retold.

As someone who works in viol­ence pre­ven­tion, I feel inclined to raise that Katie’s story is just one example. Not all vic­tims of abuse have the sup­port Katie does due to repeated returns to part­ners, chal­lenges with court sys­tems, the way trauma can affect people’s beha­viour, vic­tims are often ali­en­ated. And while this story has rightly focussed on the vic­tim, there is a need for the voice of per­pet­rat­ors in stor­ies of viol­ence too, as many users of viol­ence have been vic­tims them­selves in the past and there is a move­ment to guide per­pet­rat­ors through heal­ing and change that is extremely import­ant to viol­ence pre­ven­tion.

From strong social com­ment­ary on mul­tiple top­ics includ­ing male viol­ence, sex­ism, homo­pho­bia, co-depend­ence, and eat­ing dis­orders, to many laughs and love. The cul­ture has ambi­tiously packed a lot of con­tent into 75 minutes. Make sure you make the time for it.

The cul­ture has gen­er­ously used the plat­form of this show to raise the pro­file of Woman’s Refuge and Te Whare Rokiroki and take dona­tions for them.